BAGPIPES

Morin Khuur 马头琴

No.028CategoryBowed & Regional
FamilyBowed StringOriginMongolia

001Overview

The morin khuur, also known as the horsehead fiddle, is a traditional bowed string instrument of Mongolia. It holds a central place in Mongolian music and culture, often regarded as a national instrument. Its name derives from the carved horse head that typically tops the instrument's neck. The morin khuur is used in a wide range of contexts, from solo performances to ensembles, and it accompanies various forms of Mongolian traditional music, including long songs, epic poetry, and dance. Its distinctive sound, often described as warm, rich, and evocative of the steppe, has made it a symbol of Mongolian identity.

The instrument belongs to the bowed string family, which includes instruments like the erhu, nyckelharpa, and sarangi. Unlike many Western bowed instruments, the morin khuur has a trapezoidal or box-like body and two strings, traditionally made of horsehair. It is played with a bow that is also strung with horsehair, and the player holds the instrument upright, resting it on the lap or between the knees. The morin khuur's design and playing technique reflect the nomadic heritage of Mongolia, where horses play a vital role in daily life and culture.

In recent years, the morin khuur has gained international recognition, appearing in world music collaborations and contemporary compositions. It continues to be taught in Mongolian music schools and performed at cultural events, ensuring its transmission to new generations. Its unique timbre and cultural significance make it a subject of study for ethnomusicologists and a beloved instrument among musicians worldwide.

002Construction and materials

The morin khuur is constructed from a combination of wood, animal products, and sometimes modern materials. The body, or soundbox, is typically carved from a single block of wood, such as pine, larch, or cedar, and has a trapezoidal shape with a flat back and a slightly arched front. The soundbox is covered with a soundboard, often made of sheepskin or goatskin, though some modern versions use plywood or other synthetic materials. The neck is a long, straight piece of wood, usually hardwood like maple or birch, and it ends in the characteristic horse head carving, which is often intricately detailed and may be painted or left natural.

The two strings are traditionally made from horsehair, with the thicker string consisting of about 130 hairs and the thinner string about 100 hairs. In contemporary instruments, nylon or steel strings are sometimes used for durability and stability. The strings run from the tuning pegs at the top of the neck, over a small bridge on the soundboard, to a tailpiece at the bottom of the body. The bow is a curved wooden stick strung with horsehair, typically about 60 to 70 centimeters long. The horsehair on both the strings and the bow is often treated with rosin to produce friction and sound.

The horse head carving is not merely decorative; it is a cultural symbol representing the horse, which is central to Mongolian nomadic life. The carving may vary in style, from simple to highly ornate, and is often considered the soul of the instrument. The overall construction is lightweight yet sturdy, allowing the instrument to be played while seated or standing. The materials and craftsmanship contribute to the morin khuur's distinctive tonal quality, which is both powerful and nuanced.

003How it is played

The morin khuur is played in an upright position, with the soundbox resting on the player's lap or held between the knees. The player uses the left hand to stop the strings along the neck, without pressing them against a fingerboard, as the instrument lacks a traditional fingerboard. Instead, the strings are stopped by the pads of the fingers or the nails, allowing for subtle pitch variations and ornamentation. The right hand holds the bow, which is drawn across the strings near the bridge. The bow is not threaded between the strings and the neck like on a violin; instead, it is played across both strings simultaneously or individually, depending on the desired effect.

The playing technique is highly expressive, with extensive use of slides, vibrato, and harmonics. The morin khuur can produce a wide range of articulations, from smooth legato to rhythmic staccato. Players often use the fingernails to pluck the strings, creating a percussive effect. The bowing arm controls dynamics and phrasing, and the instrument's lack of frets allows for microtonal inflections that are essential to Mongolian music. The player may also use the horse head as a pivot point for the left hand during rapid passages.

Traditionally, the morin khuur is played solo or to accompany singing, especially the Mongolian long song (urtyn duu) and epic tales. In ensemble settings, it blends with other instruments such as the tovshuur (a lute) and the yatga (a zither). The playing posture and techniques are passed down orally from teacher to student, and while formal notation exists, many pieces are learned by ear. The instrument's portability and robust construction make it suitable for performance in various environments, from nomadic camps to concert halls.

004Sound and tuning

The morin khuur has a warm, resonant, and slightly nasal timbre that is often compared to the human voice or the sound of the wind over the steppe. Its two strings are typically tuned a fifth apart, with the lower string tuned to a note such as B-flat or C, and the higher string a fifth above. The exact pitch can vary depending on the piece and the player's preference, but the interval remains consistent. The instrument's range spans about two and a half octaves, from the low open string to the higher positions on the neck. The sound is produced by the vibration of the horsehair strings, which is transmitted through the bridge to the soundboard and amplified by the soundbox.

The morin khuur's tone is characterized by a rich harmonic content, with a pronounced midrange and a smooth, singing quality. The use of horsehair strings contributes to a slightly gritty texture, while the skin soundboard adds warmth and depth. The instrument can produce a wide dynamic range, from soft, intimate whispers to powerful, projecting tones. Players often use ornamentation such as trills, mordents, and glissandi to emulate natural sounds, including horse neighs, wind, and water. The bowing technique also affects the timbre; playing closer to the bridge yields a brighter, more intense sound, while playing over the soundboard produces a mellower tone.

Tuning is typically done by adjusting the tension of the strings with the tuning pegs, which are located at the top of the neck. The strings are tuned by ear, and the player may adjust the pitch slightly during performance to match the ensemble or vocalist. In some modern contexts, the morin khuur is tuned to standard Western pitches to facilitate collaboration with orchestras. The instrument's unique sound has been described as both melancholy and uplifting, capable of conveying a wide range of emotions. Its distinct voice is central to its identity and appeal.

005History and origins

The origins of the morin khuur are rooted in the nomadic cultures of the Mongolian steppe, with legends and historical accounts suggesting its development over many centuries. One popular legend tells of a man named Namjil, who received a magical winged horse as a gift. When the horse was killed by a jealous rival, Namjil used its bones, hair, and skin to create the first morin khuur, so that the horse's spirit could remain with him through music. While the story is mythical, it reflects the deep connection between horses and Mongolian identity. Historical records indicate that bowed string instruments with horsehead carvings existed in Mongolia by the 13th century, during the Mongol Empire.

The instrument evolved from earlier bowed instruments used by nomadic peoples across Central Asia. These early instruments were likely made from natural materials available on the steppe, such as wood, animal skin, and horsehair. Over time, the morin khuur became standardized in shape and construction, with regional variations. It was played by herders, shamans, and court musicians, and its music was passed down orally. During the socialist period in Mongolia in the 20th century, the morin khuur was adapted for stage performances and ensembles, leading to modifications such as the addition of a wooden soundboard and the use of nylon strings.

In 2003, UNESCO proclaimed the traditional music of the morin khuur, specifically the Mongolian art of singing and playing the instrument, as a Masterpiece of the Oral and Intangible Heritage of Humanity. This recognition has helped to promote its preservation and global appreciation. Today, the morin khuur is taught in music schools across Mongolia and is performed worldwide, both in traditional and contemporary contexts. Its history reflects the resilience and adaptability of Mongolian culture.

006Role in traditional and modern music

In traditional Mongolian music, the morin khuur plays a central role. It is the primary accompaniment for the urtyn duu, or long song, a genre characterized by extended, melismatic melodies and poetic lyrics about nature, love, and horses. The instrument's ability to mimic the human voice and produce sustained tones makes it ideal for this style. It is also used to accompany epic poetry, such as the Jangar and Gesar epics, where the player provides a continuous drone or melodic interludes. Additionally, the morin khuur is featured in ritual music, dance, and celebrations such as Naadam, the traditional Mongolian festival.

In ensemble settings, the morin khuur is often paired with the tovshuur, a two-stringed lute, and the yatga, a plucked zither, as well as percussion instruments. These ensembles perform a repertoire that includes folk tunes, court music, and contemporary arrangements. The morin khuur's versatility allows it to blend with both traditional and Western instruments. In the 20th century, Mongolian composers began writing works for the morin khuur, including concertos and chamber music, elevating its status as a concert instrument. The establishment of professional music schools and orchestras further integrated the instrument into formal music education.

In modern music, the morin khuur has crossed genres, appearing in world music, jazz, rock, and film scores. Musicians from outside Mongolia have studied and performed on the instrument, and it has been featured in international collaborations. Contemporary players experiment with extended techniques, electronic effects, and new tunings, while respecting its traditional roots. The morin khuur also symbolizes Mongolian cultural heritage in diaspora communities, where it is used to maintain connections to homeland traditions. Its enduring popularity attests to its adaptability and expressive power.

007Frequently asked questions

Q: What is the morin khuur made of? A: The morin khuur is traditionally made from wood, animal skin, and horsehair. The soundbox is carved from wood and covered with sheepskin or goatskin, and the two strings and bow are strung with horsehair. The neck is topped with a carved horse head, which is often made of wood.

Q: How is the morin khuur different from other bowed instruments like the erhu? A: While both are bowed string instruments from Asia, the morin khuur has a distinct trapezoidal body, two strings tuned a fifth apart, and a horsehead carving. Unlike the erhu, which has a small soundbox covered with python skin and is held on the lap, the morin khuur is larger, rests between the knees, and has a deeper, more resonant tone. The playing technique also differs, with the morin khuur often using the fingernails to stop the strings.

Q: Can the morin khuur be learned by beginners? A: Yes, the morin khuur can be learned by beginners, though it requires dedication to master its unique playing technique and expressive style. Many music schools in Mongolia and abroad offer instruction, and there are resources for self-study. As with any instrument, progress depends on consistent practice and guidance from a qualified teacher.